1 Chronicles 22:9

Authorized King James Version

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Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

Original Language Analysis

הִנֵּה H2009
הִנֵּה
Strong's: H2009
Word #: 1 of 23
lo!
בֵ֞ן Behold a son H1121
בֵ֞ן Behold a son
Strong's: H1121
Word #: 2 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נוֹלָ֣ד shall be born H3205
נוֹלָ֣ד shall be born
Strong's: H3205
Word #: 3 of 23
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לָ֗ךְ H0
לָ֗ךְ
Strong's: H0
Word #: 4 of 23
ה֤וּא H1931
ה֤וּא
Strong's: H1931
Word #: 5 of 23
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִֽהְיֶה֙ H1961
יִֽהְיֶה֙
Strong's: H1961
Word #: 6 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אִ֣ישׁ to thee who shall be a man H376
אִ֣ישׁ to thee who shall be a man
Strong's: H376
Word #: 7 of 23
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מְנוּחָ֔ה of rest H4496
מְנוּחָ֔ה of rest
Strong's: H4496
Word #: 8 of 23
repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
וַהֲנִיח֥וֹתִי and I will give him rest H5117
וַהֲנִיח֥וֹתִי and I will give him rest
Strong's: H5117
Word #: 9 of 23
to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, l
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 10 of 23
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 11 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֽוֹיְבָ֖יו from all his enemies H341
אֽוֹיְבָ֖יו from all his enemies
Strong's: H341
Word #: 12 of 23
hating; an adversary
מִסָּבִ֑יב round about H5439
מִסָּבִ֑יב round about
Strong's: H5439
Word #: 13 of 23
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 14 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שְׁלֹמֹה֙ shall be Solomon H8010
שְׁלֹמֹה֙ shall be Solomon
Strong's: H8010
Word #: 15 of 23
shelomah, david's successor
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 16 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שְׁמ֔וֹ for his name H8034
שְׁמ֔וֹ for his name
Strong's: H8034
Word #: 17 of 23
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וְשָׁל֥וֹם peace H7965
וְשָׁל֥וֹם peace
Strong's: H7965
Word #: 18 of 23
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
וָשֶׁ֛קֶט and quietness H8253
וָשֶׁ֛קֶט and quietness
Strong's: H8253
Word #: 19 of 23
tranquillity
אֶתֵּ֥ן and I will give H5414
אֶתֵּ֥ן and I will give
Strong's: H5414
Word #: 20 of 23
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 21 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵ֖ל unto Israel H3478
יִשְׂרָאֵ֖ל unto Israel
Strong's: H3478
Word #: 22 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּיָמָֽיו׃ in his days H3117
בְּיָמָֽיו׃ in his days
Strong's: H3117
Word #: 23 of 23
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

Theological Analysis: This passage falls within the section on Temple preparations - David's charge to Solomon. The Hebrew term בַּיִת (bayit) - house/temple is theologically significant here, pointing to Worship center as focus of covenant community. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Worship center as focus of covenant community. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and church as His body.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Temple preparations - David's charge to Solomon occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection